Thursday
November 21, 2024
21 November (Revised Julian) · 22nd week after Pentecost
New Calendar (Revised Julian)
Events of the day
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Entry of the Most Holy Theotokos into the Temple
Twelve Great Feast
The dedication of the three-year-old Mary to God in the Temple of Jerusalem; falls within the Nativity Fast, when fish is allowed.
Fasting
Fast day · Nativity Fast
Entry of the Theotokos: fish is allowed within the Nativity Fast.
- Meat: not allowed
- Dairy & eggs: not allowed
- Fish: allowed
- Oil: allowed
- Wine: allowed
Food rules are reference church information. Agree your personal measure of fasting with a priest; consult a doctor if you are ill.
Readings of the day
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Vespers
Composite reading — Exodus 40:1-5, 9-10, 16, 34-35
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Vespers
Composite reading — 3 [1] Kings 8:1, 3-7, 9-11
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Vespers
Ezekiel 43:27–44:4
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Matins Gospel
Luke 1:39–49, 56
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39Mary arose in those days and went into the hill country with haste, into a city of Judah,
40and entered into the house of Zacharias and greeted Elizabeth.
41When Elizabeth heard Mary’s greeting, the baby leaped in her womb; and Elizabeth was filled with the Holy Spirit.
42She called out with a loud voice and said, “Blessed are you among women, and blessed is the fruit of your womb!
43Why am I so favored, that the mother of my Lord should come to me?
44For behold, when the voice of your greeting came into my ears, the baby leaped in my womb for joy!
45Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!”
46Mary said, “My soul magnifies the Lord.
47My spirit has rejoiced in God my Savior,
48for he has looked at the humble state of his servant. For behold, from now on, all generations will call me blessed.
49For he who is mighty has done great things for me. Holy is his name.
56Mary stayed with her about three months, and then returned to her house.
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Epistle · Entrance
Hebrews 9:1–7
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1Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.
2For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread; which is called the Holy Place.
3After the second veil was the tabernacle which is called the Holy of Holies,
4having a golden altar of incense, and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;
5and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.
6Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
7but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.
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Epistle
Colossians 4:2–9
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2Continue steadfastly in prayer, watching in it with thanksgiving,
3praying together for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am also in bonds,
4that I may reveal it as I ought to speak.
5Walk in wisdom toward those who are outside, redeeming the time.
6Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.
7All my affairs will be made known to you by Tychicus, the beloved brother, faithful servant, and fellow bondservant in the Lord.
8I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts,
9together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here.
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Gospel · Entrance
Luke 10:38–42, 11:27–28
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Gospel
Luke 18:31–34
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31He took the twelve aside, and said to them, “Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed.
32For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on.
33They will scourge and kill him. On the third day, he will rise again.”
34They understood none of these things. This saying was hidden from them, and they didn’t understand the things that were said.
Source: Orthocal: lectionary data — Slavic tradition, New Calendar (OCA practice). Text: World English Bible.