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Saturday

September 27, 2031

14 September (Old Style) · 17th week after Pentecost

Russian Orthodox Church (Old Calendar)

Month calendar

Events of the day

Fasting

Fast day · Exaltation of the Cross

Exaltation of the Cross: strict fast, food with oil.

  • Meat: not allowed
  • Dairy & eggs: not allowed
  • Fish: not allowed
  • Oil: allowed
  • Wine: allowed

Food rules are reference church information. Agree your personal measure of fasting with a priest; consult a doctor if you are ill.

Readings of the day

  • Vespers

    Exodus 15:22–16:1

  • Vespers

    Proverbs 3:11–18

  • Vespers

    Isaiah 60:11–16

  • Matins Gospel

    John 12:28–36

    Show the text

    28Father, glorify your name!” Then a voice came out of the sky, saying, “I have both glorified it, and will glorify it again.”

    29Therefore the multitude who stood by and heard it said that it had thundered. Others said, “An angel has spoken to him.”

    30Jesus answered, “This voice hasn’t come for my sake, but for your sakes.

    31Now is the judgment of this world. Now the prince of this world will be cast out.

    32And I, if I am lifted up from the earth, will draw all people to myself.”

    33But he said this, signifying by what kind of death he should die.

    34The multitude answered him, “We have heard out of the law that the Christ remains forever. How do you say, ‘The Son of Man must be lifted up?’ Who is this Son of Man?”

    35Jesus therefore said to them, “Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who walks in the darkness doesn’t know where he is going.

    36While you have the light, believe in the light, that you may become children of light.” Jesus said these things, and he departed and hid himself from them.

  • Epistle · Elevation

    1 Corinthians 1:18–24

    Show the text

    18For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God.

    19For it is written, “I will destroy the wisdom of the wise. I will bring the discernment of the discerning to nothing.”

    20Where is the wise? Where is the scribe? Where is the lawyer of this world? Hasn’t God made foolish the wisdom of this world?

    21For seeing that in the wisdom of God, the world through its wisdom didn’t know God, it was God’s good pleasure through the foolishness of the preaching to save those who believe.

    22For Jews ask for signs, Greeks seek after wisdom,

    23but we preach Christ crucified: a stumbling block to Jews, and foolishness to Greeks,

    24but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God;

  • Epistle

    1 Corinthians 14:20–25

    Show the text

    20Brothers, don’t be children in thoughts, yet in malice be babies, but in thoughts be mature.

    21In the law it is written, “By men of strange languages and by the lips of strangers I will speak to this people. They won’t even hear me that way, says the Lord.”

    22Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.

    23If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won’t they say that you are crazy?

    24But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.

    25And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed.

  • Gospel · Elevation

    John 19:6–11, 13–20, 25–28, 30–35

    Show the text

    6When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves, and crucify him, for I find no basis for a charge against him.”

    7The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”

    8When therefore Pilate heard this saying, he was more afraid.

    9He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.

    10Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”

    11Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”

    13When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”

    14Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”

    15They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”

    16So then he delivered him to them to be crucified. So they took Jesus and led him away.

    17He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,

    18where they crucified him, and with him two others, on either side one, and Jesus in the middle.

    19Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”

    20Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.

    25But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.

    26Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”

    27Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.

    28After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty.”

    30When Jesus therefore had received the vinegar, he said, “It is finished.” He bowed his head, and gave up his spirit.

    31Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.

    32Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;

    33but when they came to Jesus, and saw that he was already dead, they didn’t break his legs.

    34However one of the soldiers pierced his side with a spear, and immediately blood and water came out.

    35He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.

  • Gospel

    Matthew 25:1–13

    Show the text

    1“Then the Kingdom of Heaven will be like ten virgins, who took their lamps, and went out to meet the bridegroom.

    2Five of them were foolish, and five were wise.

    3Those who were foolish, when they took their lamps, took no oil with them,

    4but the wise took oil in their vessels with their lamps.

    5Now while the bridegroom delayed, they all slumbered and slept.

    6But at midnight there was a cry, ‘Behold! The bridegroom is coming! Come out to meet him!’

    7Then all those virgins arose, and trimmed their lamps.

    8The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’

    9But the wise answered, saying, ‘What if there isn’t enough for us and you? You go rather to those who sell, and buy for yourselves.’

    10While they went away to buy, the bridegroom came, and those who were ready went in with him to the wedding feast, and the door was shut.

    11Afterward the other virgins also came, saying, ‘Lord, Lord, open to us.’

    12But he answered, ‘Most certainly I tell you, I don’t know you.’

    13Watch therefore, for you don’t know the day nor the hour in which the Son of Man is coming.

Source: Orthocal: lectionary data — Slavic tradition, Julian calendar. Text: World English Bible.