Sunday
June 24, 2029
11 June (Old Style) · 4th Sunday after Pentecost
Russian Orthodox Church (Old Calendar)
Events of the day
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Apostles Bartholomew and Barnabas
Polyeleos rank
Fasting
Fast day · Apostles' Fast
Apostles' Fast, Tuesday, Thursday, Saturday and Sunday: fish is allowed.
- Meat: not allowed
- Dairy & eggs: not allowed
- Fish: allowed
- Oil: allowed
- Wine: allowed
By the Typikon (ch. 33) Tuesday and Thursday of the Apostles' and Nativity Fasts call for oil and wine only, fish only for a saint with a polyeleos; lay practice per the ROC calendar allows fish.
Food rules are reference church information. Agree your personal measure of fasting with a priest; consult a doctor if you are ill.
Readings of the day
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Vespers
1 Peter 1:3–9
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Vespers
1 Peter 1:13–19
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Vespers
1 Peter 2:11–24
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4th Matins Gospel
Luke 24:1–12
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1But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared.
2They found the stone rolled away from the tomb.
3They entered in, and didn’t find the Lord Jesus’ body.
4While they were greatly perplexed about this, behold, two men stood by them in dazzling clothing.
5Becoming terrified, they bowed their faces down to the earth. They said to them, “Why do you seek the living among the dead?
6He isn’t here, but is risen. Remember what he told you when he was still in Galilee,
7saying that the Son of Man must be delivered up into the hands of sinful men and be crucified, and the third day rise again?”
8They remembered his words,
9returned from the tomb, and told all these things to the eleven and to all the rest.
10Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles.
11These words seemed to them to be nonsense, and they didn’t believe them.
12But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.
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Epistle
Romans 6:18–23
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18Being made free from sin, you became bondservants of righteousness.
19I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.
20For when you were servants of sin, you were free from righteousness.
21What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.
22But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of eternal life.
23For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
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Epistle · Apostles
Acts 11:19–26, 29–30
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19They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.
20But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus.
21The hand of the Lord was with them, and a great number believed and turned to the Lord.
22The report concerning them came to the ears of the assembly which was in Jerusalem. They sent out Barnabas to go as far as Antioch,
23who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to the Lord.
24For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord.
25Barnabas went out to Tarsus to look for Saul.
26When he had found him, he brought him to Antioch. For a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch.
29As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea;
30which they also did, sending it to the elders by the hands of Barnabas and Saul.
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Gospel
Matthew 8:5–13
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5When he came into Capernaum, a centurion came to him, asking him,
6and saying, “Lord, my servant lies in the house paralyzed, grievously tormented.”
7Jesus said to him, “I will come and heal him.”
8The centurion answered, “Lord, I’m not worthy for you to come under my roof. Just say the word, and my servant will be healed.
9For I am also a man under authority, having under myself soldiers. I tell this one, ‘Go,’ and he goes; and tell another, ‘Come,’ and he comes; and tell my servant, ‘Do this,’ and he does it.”
10When Jesus heard it, he marveled, and said to those who followed, “Most certainly I tell you, I haven’t found so great a faith, not even in Israel.
11I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven,
12but the children of the Kingdom will be thrown out into the outer darkness. There will be weeping and gnashing of teeth.”
13Jesus said to the centurion, “Go your way. Let it be done for you as you have believed.” His servant was healed in that hour.
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Gospel · Apostles
Luke 10:16–21
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16Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.”
17The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!”
18He said to them, “I saw Satan having fallen like lightning from heaven.
19Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you.
20Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”
21In that same hour Jesus rejoiced in the Holy Spirit, and said, “I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight.”
Source: Orthocal: lectionary data — Slavic tradition, Julian calendar. Text: World English Bible.
Saints and icons
- Prayer of the day: The Symbol of Faith (Nicene-Constantinopolitan Creed)