--- title: "December 9, 2034 (New Style) | Church calendar" description: "Saturday, December 9, 2034. 9 December (Revised Julian). Fast day. The Orthodox Church calendar, icons, prayers, lives of saints and Church history on…" url: "https://spas.life/en/orthodoxy/calendar/new-style/2034-12-09" language: "en" --- Saturday # December 9, 2034 9 December (Revised Julian) · 28th week after Pentecost New Calendar (Revised Julian) [Old Style](https://spas.life/en/orthodoxy/calendar/2034-12-09) [New Style](https://spas.life/en/orthodoxy/calendar/new-style/2034-12-09) [Month calendar](https://spas.life/en/orthodoxy/calendar/new-style/2034-12) [← December 8](https://spas.life/en/orthodoxy/calendar/new-style/2034-12-08) [December 10 →](https://spas.life/en/orthodoxy/calendar/new-style/2034-12-10) ## Events of the day No commemorations in the content package for this day yet ## Fasting Fast day · Nativity Fast Nativity Fast, Saturday and Sunday: fish is allowed. - Meat: not allowed - Dairy & eggs: not allowed - Fish: allowed - Oil: allowed - Wine: allowed Food rules are reference church information. Agree your personal measure of fasting with a priest; consult a doctor if you are ill. ## Readings of the day - Epistle Ephesians 1:16–23 **Show the text** 16 don’t cease to give thanks for you, making mention of you in my prayers, 17 that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him, 18 having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints, 19 and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might 20 which he worked in Christ, when he raised him from the dead and made him to sit at his right hand in the heavenly places, 21 far above all rule, authority, power, dominion, and every name that is named, not only in this age, but also in that which is to come. 22 He put all things in subjection under his feet, and gave him to be head over all things for the assembly, 23 which is his body, the fullness of him who fills all in all. - Epistle · St Anna Galatians 4:22–31 **Show the text** 22 For it is written that Abraham had two sons, one by the servant, and one by the free woman. 23 However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise. 24 These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar. 25 For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children. 26 But the Jerusalem that is above is free, which is the mother of us all. 27 For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate have more children than her who has a husband.” 28 Now we, brothers, as Isaac was, are children of promise. 29 But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. 30 However what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.” 31 So then, brothers, we are not children of a servant, but of the free woman. - Gospel Luke 13:18–29 **Show the text** 18 He said, “What is God’s Kingdom like? To what shall I compare it? 19 It is like a grain of mustard seed which a man took and put in his own garden. It grew and became a large tree, and the birds of the sky live in its branches.” 20 Again he said, “To what shall I compare God’s Kingdom? 21 It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened.” 22 He went on his way through cities and villages, teaching, and traveling on to Jerusalem. 23 One said to him, “Lord, are they few who are saved?” He said to them, 24 “Strive to enter in by the narrow door, for many, I tell you, will seek to enter in and will not be able. 25 When once the master of the house has risen up, and has shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’ 26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’ 27 He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’ 28 There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s Kingdom, and yourselves being thrown outside. 29 They will come from the east, west, north, and south, and will sit down in God’s Kingdom. - Gospel · St Anna Luke 8:16–21 **Show the text** 16 “No one, when he has lit a lamp, covers it with a container, or puts it under a bed; but puts it on a stand, that those who enter in may see the light. 17 For nothing is hidden that will not be revealed; nor anything secret that will not be known and come to light. 18 Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn’t have, from him will be taken away even that which he thinks he has.” 19 His mother and brothers came to him, and they could not come near him for the crowd. 20 Some people told him, “Your mother and your brothers stand outside, desiring to see you.” 21 But he answered them, “My mother and my brothers are these who hear the word of God, and do it.” Source: Orthocal: lectionary data — Slavic tradition, New Calendar (OCA practice). Text: World English Bible. ## Saints and icons - Prayer of the day: [Prayer for the departed](https://spas.life/en/orthodoxy/prayers/departed)