--- title: "June 29, 2032 (New Style) — Holy, Glorious and All-praised…" description: "Tuesday, June 29, 2032. 29 June (Revised Julian). Holy, Glorious and All-praised Chief Apostles Peter and Paul. No fast" url: "https://spas.life/en/orthodoxy/calendar/new-style/2032-06-29" language: "en" --- Tuesday # June 29, 2032 29 June (Revised Julian) · 2nd week after Pentecost New Calendar (Revised Julian) [Old Style](https://spas.life/en/orthodoxy/calendar/2032-06-29) [New Style](https://spas.life/en/orthodoxy/calendar/new-style/2032-06-29) [Month calendar](https://spas.life/en/orthodoxy/calendar/new-style/2032-06) [← June 28](https://spas.life/en/orthodoxy/calendar/new-style/2032-06-28) [June 30 →](https://spas.life/en/orthodoxy/calendar/new-style/2032-06-30) ## Events of the day - Holy, Glorious and All-praised Chief Apostles Peter and Paul Great Feast Memory of the chief apostles; the Apostles' Fast ends on the eve of this feast. ## Fasting No fast No fast today. Food rules are reference church information. Agree your personal measure of fasting with a priest; consult a doctor if you are ill. ## Readings of the day - Vespers 1 Peter 1:3–9 - Vespers 1 Peter 1:13–19 - Vespers 1 Peter 2:11–24 - Matins Gospel John 21:15–25 **Show the text** 15 So when they had eaten their breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love me more than these?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Feed my lambs.” 16 He said to him again a second time, “Simon, son of Jonah, do you love me?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of Jonah, do you have affection for me?” Peter was grieved because he asked him the third time, “Do you have affection for me?” He said to him, “Lord, you know everything. You know that I have affection for you.” Jesus said to him, “Feed my sheep. 18 Most certainly I tell you, when you were young, you dressed yourself and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you and carry you where you don’t want to go.” 19 Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, “Follow me.” 20 Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus loved, the one who had also leaned on Jesus’ breast at the supper and asked, “Lord, who is going to betray you?” 21 Peter seeing him, said to Jesus, “Lord, what about this man?” 22 Jesus said to him, “If I desire that he stay until I come, what is that to you? You follow me.” 23 This saying therefore went out among the brothers, that this disciple wouldn’t die. Yet Jesus didn’t say to him that he wouldn’t die, but, “If I desire that he stay until I come, what is that to you?” 24 This is the disciple who testifies about these things, and wrote these things. We know that his witness is true. 25 There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself wouldn’t have room for the books that would be written. - Epistle · Apostles 2 Corinthians 11:21–12:9 - Epistle Romans 4:4–12 **Show the text** 4 Now to him who works, the reward is not counted as grace, but as something owed. 5 But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness. 6 Even as David also pronounces blessing on the man to whom God counts righteousness apart from works, 7 “Blessed are they whose iniquities are forgiven, whose sins are covered. 8 Blessed is the man whom the Lord will by no means charge with sin.” 9 Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. 10 How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them. 12 He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision. - Gospel · Apostles Matthew 16:13–19 **Show the text** 13 Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, “Who do men say that I, the Son of Man, am?” 14 They said, “Some say John the Baptizer, some, Elijah, and others, Jeremiah, or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter answered, “You are the Christ, the Son of the living God.” 17 Jesus answered him, “Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven. 18 I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it. 19 I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will have been bound in heaven; and whatever you release on earth will have been released in heaven.” - Gospel Matthew 7:15–21 **Show the text** 15 “Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves. 16 By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles? 17 Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit. 18 A good tree can’t produce evil fruit, neither can a corrupt tree produce good fruit. 19 Every tree that doesn’t grow good fruit is cut down, and thrown into the fire. 20 Therefore by their fruits you will know them. 21 Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. Source: Orthocal: lectionary data — Slavic tradition, New Calendar (OCA practice). Text: World English Bible.