---
title: "February 2, 2032 (New Style) — Meeting of the Lord in the Temple"
description: "Monday, February 2, 2032. 2 February (Revised Julian). Meeting of the Lord in the Temple. No fast"
url: "https://spas.life/en/orthodoxy/calendar/new-style/2032-02-02"
language: "en"
---

Monday

# February 2, 2032

2 February (Revised Julian) · 36th week after Pentecost

New Calendar (Revised Julian)

[Old Style](https://spas.life/en/orthodoxy/calendar/2032-02-02) [New Style](https://spas.life/en/orthodoxy/calendar/new-style/2032-02-02)

[Month calendar](https://spas.life/en/orthodoxy/calendar/new-style/2032-02)

[← February 1](https://spas.life/en/orthodoxy/calendar/new-style/2032-02-01) [February 3 →](https://spas.life/en/orthodoxy/calendar/new-style/2032-02-03)

## Events of the day

- Meeting of the Lord in the Temple

  Twelve Great Feast

  The forty-day-old Christ Child is brought to the Temple and received by the righteous Simeon and the prophetess Anna.

## Fasting

No fast

No fast today.

Food rules are reference church information. Agree your personal measure of fasting with a priest; consult a doctor if you are ill.

## Readings of the day

- Vespers

  Composite reading — Exodus 12, 13; Numbers 8; Leviticus 12

- Vespers

  Isaiah 6:1–12

- Vespers

  Composite reading — Isaiah 19.1, 3, 4-5, 12, 16, 19-21

- Matins Gospel

  Luke 2:25–32

  **Show the text**

  25 Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him.

  26 It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ.

  27 He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law,

  28 then he received him into his arms, and blessed God, and said,

  29 “Now you are releasing your servant, Master, according to your word, in peace;

  30 for my eyes have seen your salvation,

  31 which you have prepared before the face of all peoples;

  32 a light for revelation to the nations, and the glory of your people Israel.”

- Epistle · Meeting

  Hebrews 7:7–17

  **Show the text**

  7 But without any dispute the lesser is blessed by the greater.

  8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.

  9 We can say that through Abraham even Levi, who receives tithes, has paid tithes,

  10 for he was yet in the body of his father when Melchizedek met him.

  11 Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?

  12 For the priesthood being changed, there is of necessity a change made also in the law.

  13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.

  14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.

  15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,

  16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life;

  17 for it is testified, “You are a priest forever, according to the order of Melchizedek.”

- Epistle

  Hebrews 11:17–23, 27–31

  **Show the text**

  17 By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son,

  18 to whom it was said, “Your offspring will be accounted as from Isaac,”

  19 concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.

  20 By faith, Isaac blessed Jacob and Esau, even concerning things to come.

  21 By faith, Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff.

  22 By faith, Joseph, when his end was near, made mention of the departure of the children of Israel, and gave instructions concerning his bones.

  23 By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king’s commandment.

  27 By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.

  28 By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.

  29 By faith, they passed through the Red Sea as on dry land. When the Egyptians tried to do so, they were swallowed up.

  30 By faith, the walls of Jericho fell down, after they had been encircled for seven days.

  31 By faith, Rahab the prostitute didn’t perish with those who were disobedient, having received the spies in peace.

- Gospel · Meeting

  Luke 2:22–40

  **Show the text**

  22 When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord

  23 (as it is written in the law of the Lord, “Every male who opens the womb shall be called holy to the Lord”),

  24 and to offer a sacrifice according to that which is said in the law of the Lord, “A pair of turtledoves, or two young pigeons.”

  25 Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him.

  26 It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ.

  27 He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law,

  28 then he received him into his arms, and blessed God, and said,

  29 “Now you are releasing your servant, Master, according to your word, in peace;

  30 for my eyes have seen your salvation,

  31 which you have prepared before the face of all peoples;

  32 a light for revelation to the nations, and the glory of your people Israel.”

  33 Joseph and his mother were marveling at the things which were spoken concerning him,

  34 and Simeon blessed them, and said to Mary, his mother, “Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.

  35 Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed.”

  36 There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,

  37 and she had been a widow for about eighty-four years), who didn’t depart from the temple, worshiping with fastings and petitions night and day.

  38 Coming up at that very hour, she gave thanks to the Lord, and spoke of him to all those who were looking for redemption in Jerusalem.

  39 When they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city, Nazareth.

  40 The child was growing, and was becoming strong in spirit, being filled with wisdom, and the grace of God was upon him.

- Gospel

  Mark 9:42–10:1

  **Show the text**

  42 Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.

  43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,

  44 ‘where their worm doesn’t die, and the fire is not quenched.’

  45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched—

  46 ‘where their worm doesn’t die, and the fire is not quenched.’

  47 If your eye causes you to stumble, cast it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire,

  48 ‘where their worm doesn’t die, and the fire is not quenched.’

  49 For everyone will be salted with fire, and every sacrifice will be seasoned with salt.

  50 Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”

  1 He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them.

Source: Orthocal: lectionary data — Slavic tradition, New Calendar (OCA practice). Text: World English Bible.
