---
title: "February 9, 2031 (New Style) — Sunday of the Prodigal Son"
description: "Sunday, February 9, 2031. 9 February (Revised Julian). Sunday of the Prodigal Son. No fast"
url: "https://spas.life/en/orthodoxy/calendar/new-style/2031-02-09"
language: "en"
---

Sunday

# February 9, 2031

9 February (Revised Julian) · Sunday of the Prodigal Son

New Calendar (Revised Julian)

[Old Style](https://spas.life/en/orthodoxy/calendar/2031-02-09) [New Style](https://spas.life/en/orthodoxy/calendar/new-style/2031-02-09)

[Month calendar](https://spas.life/en/orthodoxy/calendar/new-style/2031-02)

[← February 8](https://spas.life/en/orthodoxy/calendar/new-style/2031-02-08) [February 10 →](https://spas.life/en/orthodoxy/calendar/new-style/2031-02-10)

## Events of the day

- Sunday of the Prodigal Son

  Commemoration

- Leave-taking of the feast: Meeting of the Lord in the Temple

## Fasting

No fast

The week after the Sunday of the Publican and the Pharisee is fast-free, including Wednesday and Friday.

Food rules are reference church information. Agree your personal measure of fasting with a priest; consult a doctor if you are ill.

## Readings of the day

- 1st Matins Gospel

  Matthew 28:16–20

  **Show the text**

  16 But the eleven disciples went into Galilee, to the mountain where Jesus had sent them.

  17 When they saw him, they bowed down to him, but some doubted.

  18 Jesus came to them and spoke to them, saying, “All authority has been given to me in heaven and on earth.

  19 Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,

  20 teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen.

- Epistle

  1 Corinthians 6:12–20

  **Show the text**

  12 “All things are lawful for me,” but not all things are expedient. “All things are lawful for me,” but I will not be brought under the power of anything.

  13 “Foods for the belly, and the belly for foods,” but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord; and the Lord for the body.

  14 Now God raised up the Lord, and will also raise us up by his power.

  15 Don’t you know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? May it never be!

  16 Or don’t you know that he who is joined to a prostitute is one body? For, “The two”, he says, “will become one flesh.”

  17 But he who is joined to the Lord is one spirit.

  18 Flee sexual immorality! “Every sin that a man does is outside the body,” but he who commits sexual immorality sins against his own body.

  19 Or don’t you know that your body is a temple of the Holy Spirit who is in you, whom you have from God? You are not your own,

  20 for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God’s.

- Epistle · Meeting

  Hebrews 7:7–17

  **Show the text**

  7 But without any dispute the lesser is blessed by the greater.

  8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.

  9 We can say that through Abraham even Levi, who receives tithes, has paid tithes,

  10 for he was yet in the body of his father when Melchizedek met him.

  11 Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?

  12 For the priesthood being changed, there is of necessity a change made also in the law.

  13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.

  14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.

  15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,

  16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life;

  17 for it is testified, “You are a priest forever, according to the order of Melchizedek.”

- Gospel

  Luke 15:11–32

  **Show the text**

  11 He said, “A certain man had two sons.

  12 The younger of them said to his father, ‘Father, give me my share of your property.’ He divided his livelihood between them.

  13 Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living.

  14 When he had spent all of it, there arose a severe famine in that country, and he began to be in need.

  15 He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs.

  16 He wanted to fill his belly with the husks that the pigs ate, but no one gave him any.

  17 But when he came to himself he said, ‘How many hired servants of my father’s have bread enough to spare, and I’m dying with hunger!

  18 I will get up and go to my father, and will tell him, “Father, I have sinned against heaven, and in your sight.

  19 I am no more worthy to be called your son. Make me as one of your hired servants.” ’

  20 “He arose, and came to his father. But while he was still far off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him.

  21 The son said to him, ‘Father, I have sinned against heaven and in your sight. I am no longer worthy to be called your son.’

  22 “But the father said to his servants, ‘Bring out the best robe, and put it on him. Put a ring on his hand, and sandals on his feet.

  23 Bring the fattened calf, kill it, and let’s eat, and celebrate;

  24 for this, my son, was dead, and is alive again. He was lost, and is found.’ Then they began to celebrate.

  25 “Now his elder son was in the field. As he came near to the house, he heard music and dancing.

  26 He called one of the servants to him, and asked what was going on.

  27 He said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and healthy.’

  28 But he was angry, and would not go in. Therefore his father came out, and begged him.

  29 But he answered his father, ‘Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends.

  30 But when this your son came, who has devoured your living with prostitutes, you killed the fattened calf for him.’

  31 “He said to him, ‘Son, you are always with me, and all that is mine is yours.

  32 But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.’ ”

- Gospel · Meeting

  Luke 2:22–40

  **Show the text**

  22 When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord

  23 (as it is written in the law of the Lord, “Every male who opens the womb shall be called holy to the Lord”),

  24 and to offer a sacrifice according to that which is said in the law of the Lord, “A pair of turtledoves, or two young pigeons.”

  25 Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him.

  26 It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ.

  27 He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law,

  28 then he received him into his arms, and blessed God, and said,

  29 “Now you are releasing your servant, Master, according to your word, in peace;

  30 for my eyes have seen your salvation,

  31 which you have prepared before the face of all peoples;

  32 a light for revelation to the nations, and the glory of your people Israel.”

  33 Joseph and his mother were marveling at the things which were spoken concerning him,

  34 and Simeon blessed them, and said to Mary, his mother, “Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.

  35 Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed.”

  36 There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,

  37 and she had been a widow for about eighty-four years), who didn’t depart from the temple, worshiping with fastings and petitions night and day.

  38 Coming up at that very hour, she gave thanks to the Lord, and spoke of him to all those who were looking for redemption in Jerusalem.

  39 When they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city, Nazareth.

  40 The child was growing, and was becoming strong in spirit, being filled with wisdom, and the grace of God was upon him.

Source: Orthocal: lectionary data — Slavic tradition, New Calendar (OCA practice). Text: World English Bible.

## Saints and icons

- Prayer of the day: [The Symbol of Faith (Nicene-Constantinopolitan Creed)](https://spas.life/en/orthodoxy/prayers/creed)
