---
title: "February 9, 2022 (New Style) | Church calendar"
description: "Wednesday, February 9, 2022. 9 February (Revised Julian). Fast day. The Orthodox Church calendar, icons, prayers, lives of saints and Church history on…"
url: "https://spas.life/en/orthodoxy/calendar/new-style/2022-02-09"
language: "en"
---

Wednesday

# February 9, 2022

9 February (Revised Julian) · 34th week after Pentecost

New Calendar (Revised Julian)

[Old Style](https://spas.life/en/orthodoxy/calendar/2022-02-09) [New Style](https://spas.life/en/orthodoxy/calendar/new-style/2022-02-09)

[Month calendar](https://spas.life/en/orthodoxy/calendar/new-style/2022-02)

[← February 8](https://spas.life/en/orthodoxy/calendar/new-style/2022-02-08) [February 10 →](https://spas.life/en/orthodoxy/calendar/new-style/2022-02-10)

## Events of the day

No commemorations in the content package for this day yet

- Leave-taking of the feast: Meeting of the Lord in the Temple

## Fasting

Fast day · Wednesday / Friday

Wednesday and Friday: fast without meat, dairy or eggs. Whether fish is allowed depends on the day's feast — check the church calendar.

- Meat: not allowed
- Dairy & eggs: not allowed
- Fish: not specified
- Oil: allowed
- Wine: allowed

Food rules are reference church information. Agree your personal measure of fasting with a priest; consult a doctor if you are ill.

## Readings of the day

- Epistle

  1 Peter 4:1–11

  **Show the text**

  1 Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin,

  2 that you no longer should live the rest of your time in the flesh for the lusts of men, but for the will of God.

  3 For we have spent enough of our past time doing the desire of the Gentiles, and having walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries.

  4 They think it is strange that you don’t run with them into the same excess of riot, blaspheming.

  5 They will give account to him who is ready to judge the living and the dead.

  6 For to this end the Good News was preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit.

  7 But the end of all things is near. Therefore be of sound mind, self-controlled, and sober in prayer.

  8 And above all things be earnest in your love among yourselves, for love covers a multitude of sins.

  9 Be hospitable to one another without grumbling.

  10 As each has received a gift, employ it in serving one another, as good managers of the grace of God in its various forms.

  11 If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.

- Epistle · Meeting

  Hebrews 7:7–17

  **Show the text**

  7 But without any dispute the lesser is blessed by the greater.

  8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.

  9 We can say that through Abraham even Levi, who receives tithes, has paid tithes,

  10 for he was yet in the body of his father when Melchizedek met him.

  11 Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?

  12 For the priesthood being changed, there is of necessity a change made also in the law.

  13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.

  14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.

  15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,

  16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life;

  17 for it is testified, “You are a priest forever, according to the order of Melchizedek.”

- Gospel

  Mark 12:28–37

  **Show the text**

  28 One of the scribes came, and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”

  29 Jesus answered, “The greatest is, ‘Hear, Israel, the Lord our God, the Lord is one:

  30 you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ This is the first commandment.

  31 The second is like this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

  32 The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he,

  33 and to love him with all the heart, and with all the understanding, with all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”

  34 When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that.

  35 Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?

  36 For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.” ’

  37 Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.

- Gospel · Meeting

  Luke 2:22–40

  **Show the text**

  22 When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord

  23 (as it is written in the law of the Lord, “Every male who opens the womb shall be called holy to the Lord”),

  24 and to offer a sacrifice according to that which is said in the law of the Lord, “A pair of turtledoves, or two young pigeons.”

  25 Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him.

  26 It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ.

  27 He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law,

  28 then he received him into his arms, and blessed God, and said,

  29 “Now you are releasing your servant, Master, according to your word, in peace;

  30 for my eyes have seen your salvation,

  31 which you have prepared before the face of all peoples;

  32 a light for revelation to the nations, and the glory of your people Israel.”

  33 Joseph and his mother were marveling at the things which were spoken concerning him,

  34 and Simeon blessed them, and said to Mary, his mother, “Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.

  35 Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed.”

  36 There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,

  37 and she had been a widow for about eighty-four years), who didn’t depart from the temple, worshiping with fastings and petitions night and day.

  38 Coming up at that very hour, she gave thanks to the Lord, and spoke of him to all those who were looking for redemption in Jerusalem.

  39 When they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city, Nazareth.

  40 The child was growing, and was becoming strong in spirit, being filled with wisdom, and the grace of God was upon him.

Source: Orthocal: lectionary data — Slavic tradition, New Calendar (OCA practice). Text: World English Bible.

## Saints and icons

- Prayer of the day: [The Trisagion](https://spas.life/en/orthodoxy/prayers/trisagion)
