---
title: "November 4, 2035 — Kazan Icon of the Theotokos (deliverance of…"
description: "Sunday, November 4, 2035. 22 October (Old Style). Kazan Icon of the Theotokos (deliverance of Moscow and Russia in 1612). No fast"
url: "https://spas.life/en/orthodoxy/calendar/2035-11-04"
language: "en"
---

Sunday

# November 4, 2035

22 October (Old Style) · 20th Sunday after Pentecost

Russian Orthodox Church (Old Calendar)

[Old Style](https://spas.life/en/orthodoxy/calendar/2035-11-04) [New Style](https://spas.life/en/orthodoxy/calendar/new-style/2035-11-04)

[Month calendar](https://spas.life/en/orthodoxy/calendar/2035-11)

[← November 3](https://spas.life/en/orthodoxy/calendar/2035-11-03) [November 5 →](https://spas.life/en/orthodoxy/calendar/2035-11-05)

## Events of the day

- Kazan Icon of the Theotokos (deliverance of Moscow and Russia in 1612)

  Polyeleos rank

- Equal-to-the-Apostles Abercius of Hierapolis; the Seven Youths of Ephesus

  Commemoration

## Fasting

No fast

No fast today.

Food rules are reference church information. Agree your personal measure of fasting with a priest; consult a doctor if you are ill.

## Readings of the day

- 9th Matins Gospel

  John 20:19–31

  **Show the text**

  19 When therefore it was evening on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the middle, and said to them, “Peace be to you.”

  20 When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord.

  21 Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.”

  22 When he had said this, he breathed on them, and said to them, “Receive the Holy Spirit!

  23 If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.”

  24 But Thomas, one of the twelve, called Didymus, wasn’t with them when Jesus came.

  25 The other disciples therefore said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.”

  26 After eight days again his disciples were inside and Thomas was with them. Jesus came, the doors being locked, and stood in the middle, and said, “Peace be to you.”

  27 Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.”

  28 Thomas answered him, “My Lord and my God!”

  29 Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen, and have believed.”

  30 Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book;

  31 but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

- Epistle

  Galatians 1:11–19

  **Show the text**

  11 But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man.

  12 For I didn’t receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.

  13 For you have heard of my way of living in time past in the Jews’ religion, how that beyond measure I persecuted the assembly of God and ravaged it.

  14 I advanced in the Jews’ religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.

  15 But when it was the good pleasure of God, who separated me from my mother’s womb and called me through his grace

  16 to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood,

  17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus.

  18 Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days.

  19 But of the other apostles I saw no one except James, the Lord’s brother.

- Gospel

  Luke 16:19–31

  **Show the text**

  19 “Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.

  20 A certain beggar, named Lazarus, was taken to his gate, full of sores,

  21 and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores.

  22 The beggar died, and he was carried away by the angels to Abraham’s bosom. The rich man also died, and was buried.

  23 In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.

  24 He cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.’

  25 “But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But here he is now comforted, and you are in anguish.

  26 Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that no one may cross over from there to us.’

  27 “He said, ‘I ask you therefore, father, that you would send him to my father’s house;

  28 for I have five brothers, that he may testify to them, so they won’t also come into this place of torment.’

  29 “But Abraham said to him, ‘They have Moses and the prophets. Let them listen to them.’

  30 “He said, ‘No, father Abraham, but if one goes to them from the dead, they will repent.’

  31 “He said to him, ‘If they don’t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.’ ”

Source: Orthocal: lectionary data — Slavic tradition, Julian calendar. Text: World English Bible.

## Saints and icons

- [Kazan Icon of the Theotokos](https://spas.life/en/orthodoxy/icons/kazan)
- Prayer of the day: [Hymn to the Theotokos “Rejoice, O Virgin Theotokos”](https://spas.life/en/orthodoxy/prayers/theotokos)
