--- title: "August 14, 2035 — The Seven Maccabee Martyrs, their mother…" description: "Tuesday, August 14, 2035. 1 August (Old Style). The Seven Maccabee Martyrs, their mother Solomonia and teacher Eleazar. Fast day" url: "https://spas.life/en/orthodoxy/calendar/2035-08-14" language: "en" --- Tuesday # August 14, 2035 1 August (Old Style) · 9th week after Pentecost Russian Orthodox Church (Old Calendar) [Old Style](https://spas.life/en/orthodoxy/calendar/2035-08-14) [New Style](https://spas.life/en/orthodoxy/calendar/new-style/2035-08-14) [Month calendar](https://spas.life/en/orthodoxy/calendar/2035-08) [← August 13](https://spas.life/en/orthodoxy/calendar/2035-08-13) [August 15 →](https://spas.life/en/orthodoxy/calendar/2035-08-15) ## Events of the day - The Seven Maccabee Martyrs, their mother Solomonia and teacher Eleazar Commemoration - [Dormition Fast begins. Procession of the Precious Wood of the Cross](https://spas.life/en/orthodoxy/history/basics-fasting) Informational ## Fasting Fast day · Dormition Fast Dormition Fast, Tuesday and Thursday: cooked food without oil. - Meat: not allowed - Dairy & eggs: not allowed - Fish: not allowed - Oil: not allowed - Wine: not allowed Food rules are reference church information. Agree your personal measure of fasting with a priest; consult a doctor if you are ill. ## Readings of the day - Epistle 1 Corinthians 12:12–26 **Show the text** 12 For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ. 13 For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit. 14 For the body is not one member, but many. 15 If the foot would say, “Because I’m not the hand, I’m not part of the body,” it is not therefore not part of the body. 16 If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body. 17 If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be? 18 But now God has set the members, each one of them, in the body, just as he desired. 19 If they were all one member, where would the body be? 20 But now they are many members, but one body. 21 The eye can’t tell the hand, “I have no need for you,” or again the head to the feet, “I have no need for you.” 22 No, much rather, those members of the body which seem to be weaker are necessary. 23 Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant propriety; 24 whereas our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part, 25 that there should be no division in the body, but that the members should have the same care for one another. 26 When one member suffers, all the members suffer with it. When one member is honored, all the members rejoice with it. - Epistle · Cross 1 Corinthians 1:18–24 **Show the text** 18 For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God. 19 For it is written, “I will destroy the wisdom of the wise. I will bring the discernment of the discerning to nothing.” 20 Where is the wise? Where is the scribe? Where is the lawyer of this world? Hasn’t God made foolish the wisdom of this world? 21 For seeing that in the wisdom of God, the world through its wisdom didn’t know God, it was God’s good pleasure through the foolishness of the preaching to save those who believe. 22 For Jews ask for signs, Greeks seek after wisdom, 23 but we preach Christ crucified: a stumbling block to Jews, and foolishness to Greeks, 24 but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God; - Epistle · Martyrs Hebrews 11:33–12:2 **Show the text** 33 who through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee. 35 Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection. 36 Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment. 37 They were stoned. They were sawn apart. They were tempted. They were slain with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, ill-treated— 38 of whom the world was not worthy—wandering in deserts, mountains, caves, and the holes of the earth. 39 These all, having had testimony given to them through their faith, didn’t receive the promise, 40 God having provided some better thing concerning us, so that apart from us they should not be made perfect. 1 Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us, 2 looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God. - Gospel Matthew 18:18–22, 19:1–2, 13–15 **Show the text** 18 Most certainly I tell you, whatever things you bind on earth will have been bound in heaven, and whatever things you release on earth will have been released in heaven. 19 Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven. 20 For where two or three are gathered together in my name, there I am in the middle of them.” 21 Then Peter came and said to him, “Lord, how often shall my brother sin against me, and I forgive him? Until seven times?” 22 Jesus said to him, “I don’t tell you until seven times, but, until seventy times seven. 1 When Jesus had finished these words, he departed from Galilee, and came into the borders of Judea beyond the Jordan. 2 Great multitudes followed him, and he healed them there. 13 Then little children were brought to him, that he should lay his hands on them and pray; and the disciples rebuked them. 14 But Jesus said, “Allow the little children, and don’t forbid them to come to me; for the Kingdom of Heaven belongs to ones like these.” 15 He laid his hands on them, and departed from there. - Gospel · Cross John 19:6–11, 13–20, 25–28, 30–35 **Show the text** 6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves, and crucify him, for I find no basis for a charge against him.” 7 The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.” 8 When therefore Pilate heard this saying, he was more afraid. 9 He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10 Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?” 11 Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.” 13 When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.” 14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!” 15 They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!” 16 So then he delivered him to them to be crucified. So they took Jesus and led him away. 17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”, 18 where they crucified him, and with him two others, on either side one, and Jesus in the middle. 19 Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.” 20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. 25 But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home. 28 After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty.” 30 When Jesus therefore had received the vinegar, he said, “It is finished.” He bowed his head, and gave up his spirit. 31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away. 32 Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him; 33 but when they came to Jesus, and saw that he was already dead, they didn’t break his legs. 34 However one of the soldiers pierced his side with a spear, and immediately blood and water came out. 35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe. - Gospel · Martyrs Matthew 10:32–36, 11:1 **Show the text** 32 Everyone therefore who confesses me before men, I will also confess him before my Father who is in heaven. 33 But whoever denies me before men, I will also deny him before my Father who is in heaven. 34 “Don’t think that I came to send peace on the earth. I didn’t come to send peace, but a sword. 35 For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36 A man’s foes will be those of his own household. 1 When Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities. - Epistle · At the Blessing of Waters Hebrews 2:11–18 **Show the text** 11 For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, 12 saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.” 13 Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.” 14 Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, 15 and might deliver all of them who through fear of death were all their lifetime subject to bondage. 16 For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham. 17 Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. 18 For in that he himself has suffered being tempted, he is able to help those who are tempted. - Gospel · At the Blessing of Waters John 5:1–4 Source: Orthocal: lectionary data — Slavic tradition, Julian calendar. Text: World English Bible. ## Saints and icons - Prayer of the day: [The Jesus Prayer](https://spas.life/en/orthodoxy/prayers/jesus-prayer)