--- title: "December 22, 2030 — Conception of the Most Holy Theotokos by…" description: "Sunday, December 22, 2030. 9 December (Old Style). Conception of the Most Holy Theotokos by Righteous Anna. Fast day" url: "https://spas.life/en/orthodoxy/calendar/2030-12-22" language: "en" --- Sunday # December 22, 2030 9 December (Old Style) · 27th Sunday after Pentecost Russian Orthodox Church (Old Calendar) [Old Style](https://spas.life/en/orthodoxy/calendar/2030-12-22) [New Style](https://spas.life/en/orthodoxy/calendar/new-style/2030-12-22) [Month calendar](https://spas.life/en/orthodoxy/calendar/2030-12) [← December 21](https://spas.life/en/orthodoxy/calendar/2030-12-21) [December 23 →](https://spas.life/en/orthodoxy/calendar/2030-12-23) ## Events of the day - Conception of the Most Holy Theotokos by Righteous Anna Polyeleos rank ## Fasting Fast day · Nativity Fast Nativity Fast, Tuesday, Thursday, Saturday and Sunday: fish is allowed. - Meat: not allowed - Dairy & eggs: not allowed - Fish: allowed - Oil: allowed - Wine: allowed By the Typikon (ch. 33) Tuesday and Thursday of the Apostles' and Nativity Fasts call for oil and wine only, fish only for a saint with a polyeleos; lay practice per the ROC calendar allows fish. Food rules are reference church information. Agree your personal measure of fasting with a priest; consult a doctor if you are ill. ## Readings of the day - 5th Matins Gospel Luke 24:12–35 **Show the text** 12 But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened. 13 Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem. 14 They talked with each other about all of these things which had happened. 15 While they talked and questioned together, Jesus himself came near, and went with them. 16 But their eyes were kept from recognizing him. 17 He said to them, “What are you talking about as you walk, and are sad?” 18 One of them, named Cleopas, answered him, “Are you the only stranger in Jerusalem who doesn’t know the things which have happened there in these days?” 19 He said to them, “What things?” They said to him, “The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people; 20 and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. 21 But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Also, certain women of our company amazed us, having arrived early at the tomb; 23 and when they didn’t find his body, they came saying that they had also seen a vision of angels, who said that he was alive. 24 Some of us went to the tomb, and found it just like the women had said, but they didn’t see him.” 25 He said to them, “Foolish men, and slow of heart to believe in all that the prophets have spoken! 26 Didn’t the Christ have to suffer these things and to enter into his glory?” 27 Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself. 28 They came near to the village where they were going, and he acted like he would go further. 29 They urged him, saying, “Stay with us, for it is almost evening, and the day is almost over.” He went in to stay with them. 30 When he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave it to them. 31 Their eyes were opened and they recognized him, then he vanished out of their sight. 32 They said to one another, “Weren’t our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us?” 33 They rose up that very hour, returned to Jerusalem, and found the eleven gathered together, and those who were with them, 34 saying, “The Lord is risen indeed, and has appeared to Simon!” 35 They related the things that happened along the way, and how he was recognized by them in the breaking of the bread. - Epistle Ephesians 6:10–17 **Show the text** 10 Finally, be strong in the Lord, and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world’s rulers of the darkness of this age, and against the spiritual forces of wickedness in the heavenly places. 13 Therefore put on the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. 14 Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness, 15 and having fitted your feet with the preparation of the Good News of peace, 16 above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God; - Epistle · St Anna Galatians 4:22–31 **Show the text** 22 For it is written that Abraham had two sons, one by the servant, and one by the free woman. 23 However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise. 24 These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar. 25 For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children. 26 But the Jerusalem that is above is free, which is the mother of us all. 27 For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate have more children than her who has a husband.” 28 Now we, brothers, as Isaac was, are children of promise. 29 But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. 30 However what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.” 31 So then, brothers, we are not children of a servant, but of the free woman. - Gospel Luke 17:12–19 **Show the text** 12 As he entered into a certain village, ten men who were lepers met him, who stood at a distance. 13 They lifted up their voices, saying, “Jesus, Master, have mercy on us!” 14 When he saw them, he said to them, “Go and show yourselves to the priests.” As they went, they were cleansed. 15 One of them, when he saw that he was healed, turned back, glorifying God with a loud voice. 16 He fell on his face at Jesus’ feet, giving him thanks; and he was a Samaritan. 17 Jesus answered, “Weren’t the ten cleansed? But where are the nine? 18 Were there none found who returned to give glory to God, except this foreigner?” 19 Then he said to him, “Get up, and go your way. Your faith has healed you.” - Gospel · St Anna Luke 8:16–21 **Show the text** 16 “No one, when he has lit a lamp, covers it with a container, or puts it under a bed; but puts it on a stand, that those who enter in may see the light. 17 For nothing is hidden that will not be revealed; nor anything secret that will not be known and come to light. 18 Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn’t have, from him will be taken away even that which he thinks he has.” 19 His mother and brothers came to him, and they could not come near him for the crowd. 20 Some people told him, “Your mother and your brothers stand outside, desiring to see you.” 21 But he answered them, “My mother and my brothers are these who hear the word of God, and do it.” Source: Orthocal: lectionary data — Slavic tradition, Julian calendar. Text: World English Bible. ## Saints and icons - Prayer of the day: [The Symbol of Faith (Nicene-Constantinopolitan Creed)](https://spas.life/en/orthodoxy/prayers/creed)