---
title: "October 6, 2030 — Conception of the Holy Prophet, Forerunner and…"
description: "Sunday, October 6, 2030. 23 September (Old Style). Conception of the Holy Prophet, Forerunner and Baptist John. No fast"
url: "https://spas.life/en/orthodoxy/calendar/2030-10-06"
language: "en"
---

Sunday

# October 6, 2030

23 September (Old Style) · 16th Sunday after Pentecost

Russian Orthodox Church (Old Calendar)

[Old Style](https://spas.life/en/orthodoxy/calendar/2030-10-06) [New Style](https://spas.life/en/orthodoxy/calendar/new-style/2030-10-06)

[Month calendar](https://spas.life/en/orthodoxy/calendar/2030-10)

[← October 5](https://spas.life/en/orthodoxy/calendar/2030-10-05) [October 7 →](https://spas.life/en/orthodoxy/calendar/2030-10-07)

## Events of the day

- Conception of the Holy Prophet, Forerunner and Baptist John

  Polyeleos rank

## Fasting

No fast

No fast today.

Food rules are reference church information. Agree your personal measure of fasting with a priest; consult a doctor if you are ill.

## Readings of the day

- 5th Matins Gospel

  Luke 24:12–35

  **Show the text**

  12 But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.

  13 Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem.

  14 They talked with each other about all of these things which had happened.

  15 While they talked and questioned together, Jesus himself came near, and went with them.

  16 But their eyes were kept from recognizing him.

  17 He said to them, “What are you talking about as you walk, and are sad?”

  18 One of them, named Cleopas, answered him, “Are you the only stranger in Jerusalem who doesn’t know the things which have happened there in these days?”

  19 He said to them, “What things?” They said to him, “The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people;

  20 and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.

  21 But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened.

  22 Also, certain women of our company amazed us, having arrived early at the tomb;

  23 and when they didn’t find his body, they came saying that they had also seen a vision of angels, who said that he was alive.

  24 Some of us went to the tomb, and found it just like the women had said, but they didn’t see him.”

  25 He said to them, “Foolish men, and slow of heart to believe in all that the prophets have spoken!

  26 Didn’t the Christ have to suffer these things and to enter into his glory?”

  27 Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.

  28 They came near to the village where they were going, and he acted like he would go further.

  29 They urged him, saying, “Stay with us, for it is almost evening, and the day is almost over.” He went in to stay with them.

  30 When he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave it to them.

  31 Their eyes were opened and they recognized him, then he vanished out of their sight.

  32 They said to one another, “Weren’t our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us?”

  33 They rose up that very hour, returned to Jerusalem, and found the eleven gathered together, and those who were with them,

  34 saying, “The Lord is risen indeed, and has appeared to Simon!”

  35 They related the things that happened along the way, and how he was recognized by them in the breaking of the bread.

- Epistle

  2 Corinthians 6:1–10

  **Show the text**

  1 Working together, we entreat also that you do not receive the grace of God in vain,

  2 for he says, “At an acceptable time I listened to you. In a day of salvation I helped you.” Behold, now is the acceptable time. Behold, now is the day of salvation.

  3 We give no occasion of stumbling in anything, that our service may not be blamed,

  4 but in everything commending ourselves, as servants of God, in great endurance, in afflictions, in hardships, in distresses,

  5 in beatings, in imprisonments, in riots, in labors, in watchings, in fastings;

  6 in pureness, in knowledge, in perseverance, in kindness, in the Holy Spirit, in sincere love,

  7 in the word of truth, in the power of God; by the armor of righteousness on the right hand and on the left,

  8 by glory and dishonor, by evil report and good report; as deceivers, and yet true;

  9 as unknown, and yet well known; as dying, and behold, we live; as punished, and not killed;

  10 as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

- Epistle · Forerunner

  Galatians 4:22–31

  **Show the text**

  22 For it is written that Abraham had two sons, one by the servant, and one by the free woman.

  23 However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise.

  24 These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.

  25 For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.

  26 But the Jerusalem that is above is free, which is the mother of us all.

  27 For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate have more children than her who has a husband.”

  28 Now we, brothers, as Isaac was, are children of promise.

  29 But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.

  30 However what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”

  31 So then, brothers, we are not children of a servant, but of the free woman.

- Gospel

  Luke 5:1–11

  **Show the text**

  1 Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret.

  2 He saw two boats standing by the lake, but the fishermen had gone out of them, and were washing their nets.

  3 He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.

  4 When he had finished speaking, he said to Simon, “Put out into the deep, and let down your nets for a catch.”

  5 Simon answered him, “Master, we worked all night, and took nothing; but at your word I will let down the net.”

  6 When they had done this, they caught a great multitude of fish, and their net was breaking.

  7 They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink.

  8 But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.”

  9 For he was amazed, and all who were with him, at the catch of fish which they had caught;

  10 and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, “Don’t be afraid. From now on you will be catching people alive.”

  11 When they had brought their boats to land, they left everything, and followed him.

- Gospel · Forerunner

  Luke 1:5–25

  **Show the text**

  5 There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth.

  6 They were both righteous before God, walking blamelessly in all the commandments and ordinances of the Lord.

  7 But they had no child, because Elizabeth was barren, and they both were well advanced in years.

  8 Now while he executed the priest’s office before God in the order of his division

  9 according to the custom of the priest’s office, his lot was to enter into the temple of the Lord and burn incense.

  10 The whole multitude of the people were praying outside at the hour of incense.

  11 An angel of the Lord appeared to him, standing on the right side of the altar of incense.

  12 Zacharias was troubled when he saw him, and fear fell upon him.

  13 But the angel said to him, “Don’t be afraid, Zacharias, because your request has been heard. Your wife, Elizabeth, will bear you a son, and you shall call his name John.

  14 You will have joy and gladness, and many will rejoice at his birth.

  15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother’s womb.

  16 He will turn many of the children of Israel to the Lord their God.

  17 He will go before him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,’ and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord.”

  18 Zacharias said to the angel, “How can I be sure of this? For I am an old man, and my wife is well advanced in years.”

  19 The angel answered him, “I am Gabriel, who stands in the presence of God. I was sent to speak to you and to bring you this good news.

  20 Behold, you will be silent and not able to speak until the day that these things will happen, because you didn’t believe my words, which will be fulfilled in their proper time.”

  21 The people were waiting for Zacharias, and they marveled that he delayed in the temple.

  22 When he came out, he could not speak to them. They perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute.

  23 When the days of his service were fulfilled, he departed to his house.

  24 After these days Elizabeth his wife conceived, and she hid herself five months, saying,

  25 “Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among men.”

Source: Orthocal: lectionary data — Slavic tradition, Julian calendar. Text: World English Bible.

## Saints and icons

- Prayer of the day: [The Symbol of Faith (Nicene-Constantinopolitan Creed)](https://spas.life/en/orthodoxy/prayers/creed)
