--- title: "December 22, 2029 — Conception of the Most Holy Theotokos by…" description: "Saturday, December 22, 2029. 9 December (Old Style). Conception of the Most Holy Theotokos by Righteous Anna. Fast day" url: "https://spas.life/en/orthodoxy/calendar/2029-12-22" language: "en" --- Saturday # December 22, 2029 9 December (Old Style) · 30th week after Pentecost Russian Orthodox Church (Old Calendar) [Old Style](https://spas.life/en/orthodoxy/calendar/2029-12-22) [New Style](https://spas.life/en/orthodoxy/calendar/new-style/2029-12-22) [Month calendar](https://spas.life/en/orthodoxy/calendar/2029-12) [← December 21](https://spas.life/en/orthodoxy/calendar/2029-12-21) [December 23 →](https://spas.life/en/orthodoxy/calendar/2029-12-23) ## Events of the day - Conception of the Most Holy Theotokos by Righteous Anna Polyeleos rank ## Fasting Fast day · Nativity Fast Nativity Fast, Tuesday, Thursday, Saturday and Sunday: fish is allowed. - Meat: not allowed - Dairy & eggs: not allowed - Fish: allowed - Oil: allowed - Wine: allowed By the Typikon (ch. 33) Tuesday and Thursday of the Apostles' and Nativity Fasts call for oil and wine only, fish only for a saint with a polyeleos; lay practice per the ROC calendar allows fish. Food rules are reference church information. Agree your personal measure of fasting with a priest; consult a doctor if you are ill. ## Readings of the day - Epistle Ephesians 5:1–8 **Show the text** 1 Be therefore imitators of God, as beloved children. 2 Walk in love, even as Christ also loved us and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance. 3 But sexual immorality, and all uncleanness or covetousness, let it not even be mentioned among you, as becomes saints; 4 nor filthiness, nor foolish talking, nor jesting, which are not appropriate, but rather giving of thanks. 5 Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God. 6 Let no one deceive you with empty words. For because of these things, the wrath of God comes on the children of disobedience. 7 Therefore don’t be partakers with them. 8 For you were once darkness, but are now light in the Lord. Walk as children of light, - Epistle · St Anna Galatians 4:22–31 **Show the text** 22 For it is written that Abraham had two sons, one by the servant, and one by the free woman. 23 However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise. 24 These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar. 25 For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children. 26 But the Jerusalem that is above is free, which is the mother of us all. 27 For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate have more children than her who has a husband.” 28 Now we, brothers, as Isaac was, are children of promise. 29 But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. 30 However what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.” 31 So then, brothers, we are not children of a servant, but of the free woman. - Gospel Luke 13:18–29 **Show the text** 18 He said, “What is God’s Kingdom like? To what shall I compare it? 19 It is like a grain of mustard seed which a man took and put in his own garden. It grew and became a large tree, and the birds of the sky live in its branches.” 20 Again he said, “To what shall I compare God’s Kingdom? 21 It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened.” 22 He went on his way through cities and villages, teaching, and traveling on to Jerusalem. 23 One said to him, “Lord, are they few who are saved?” He said to them, 24 “Strive to enter in by the narrow door, for many, I tell you, will seek to enter in and will not be able. 25 When once the master of the house has risen up, and has shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’ 26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’ 27 He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’ 28 There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s Kingdom, and yourselves being thrown outside. 29 They will come from the east, west, north, and south, and will sit down in God’s Kingdom. - Gospel · St Anna Luke 8:16–21 **Show the text** 16 “No one, when he has lit a lamp, covers it with a container, or puts it under a bed; but puts it on a stand, that those who enter in may see the light. 17 For nothing is hidden that will not be revealed; nor anything secret that will not be known and come to light. 18 Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn’t have, from him will be taken away even that which he thinks he has.” 19 His mother and brothers came to him, and they could not come near him for the crowd. 20 Some people told him, “Your mother and your brothers stand outside, desiring to see you.” 21 But he answered them, “My mother and my brothers are these who hear the word of God, and do it.” Source: Orthocal: lectionary data — Slavic tradition, Julian calendar. Text: World English Bible. ## Saints and icons - Prayer of the day: [Prayer for the departed](https://spas.life/en/orthodoxy/prayers/departed)