--- title: "December 26, 2028 — Martyrs Eustratius, Auxentius, Eugene…" description: "Tuesday, December 26, 2028. 13 December (Old Style). Martyrs Eustratius, Auxentius, Eugene, Mardarius and Orestes. Fast day" url: "https://spas.life/en/orthodoxy/calendar/2028-12-26" language: "en" --- Tuesday # December 26, 2028 13 December (Old Style) · 30th week after Pentecost Russian Orthodox Church (Old Calendar) [Old Style](https://spas.life/en/orthodoxy/calendar/2028-12-26) [New Style](https://spas.life/en/orthodoxy/calendar/new-style/2028-12-26) [Month calendar](https://spas.life/en/orthodoxy/calendar/2028-12) [← December 25](https://spas.life/en/orthodoxy/calendar/2028-12-25) [December 27 →](https://spas.life/en/orthodoxy/calendar/2028-12-27) ## Events of the day - Martyrs Eustratius, Auxentius, Eugene, Mardarius and Orestes Commemoration ## Fasting Fast day · Nativity Fast Nativity Fast, Tuesday, Thursday, Saturday and Sunday: fish is allowed. - Meat: not allowed - Dairy & eggs: not allowed - Fish: allowed - Oil: allowed - Wine: allowed By the Typikon (ch. 33) Tuesday and Thursday of the Apostles' and Nativity Fasts call for oil and wine only, fish only for a saint with a polyeleos; lay practice per the ROC calendar allows fish. Food rules are reference church information. Agree your personal measure of fasting with a priest; consult a doctor if you are ill. ## Readings of the day - Vespers Wisdom of Solomon 3:1–9 - Vespers Wisdom of Solomon 5:15–6:3 - Vespers Wisdom of Solomon 4:7–15 - Matins Gospel Matthew 11:27–30 **Show the text** 27 All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him. 28 “Come to me, all you who labor and are heavily burdened, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and humble in heart; and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.” - Epistle Hebrews 9:8–10, 15–23 **Show the text** 8 The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing. 9 This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect, 10 being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation. 15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. 16 For where a last will and testament is, there must of necessity be the death of him who made it. 17 For a will is in force where there has been death, for it is never in force while he who made it lives. 18 Therefore even the first covenant has not been dedicated without blood. 19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant which God has commanded you.” 21 Moreover he sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood. 22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission. 23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these. - Epistle · St Herman Galatians 5:22–6:2 **Show the text** 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, 23 gentleness, and self-control. Against such things there is no law. 24 Those who belong to Christ have crucified the flesh with its passions and lusts. 25 If we live by the Spirit, let’s also walk by the Spirit. 26 Let’s not become conceited, provoking one another, and envying one another. 1 Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also aren’t tempted. 2 Bear one another’s burdens, and so fulfill the law of Christ. - Gospel Mark 8:22–26 **Show the text** 22 He came to Bethsaida. They brought a blind man to him, and begged him to touch him. 23 He took hold of the blind man by the hand, and brought him out of the village. When he had spat on his eyes, and laid his hands on him, he asked him if he saw anything. 24 He looked up, and said, “I see men; for I see them like trees walking.” 25 Then again he laid his hands on his eyes. He looked intently, and was restored, and saw everyone clearly. 26 He sent him away to his house, saying, “Don’t enter into the village, nor tell anyone in the village.” - Gospel · St Herman Luke 6:17–23 **Show the text** 17 He came down with them, and stood on a level place, with a crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases; 18 as well as those who were troubled by unclean spirits, and they were being healed. 19 All the multitude sought to touch him, for power came out of him and healed them all. 20 He lifted up his eyes to his disciples, and said, “Blessed are you who are poor, God’s Kingdom is yours. 21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh. 22 Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake. 23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets. Source: Orthocal: lectionary data — Slavic tradition, Julian calendar. Text: World English Bible. ## Saints and icons - Prayer of the day: [The Jesus Prayer](https://spas.life/en/orthodoxy/prayers/jesus-prayer)