--- title: "August 14, 2027 — The Seven Maccabee Martyrs, their mother…" description: "Saturday, August 14, 2027. 1 August (Old Style). The Seven Maccabee Martyrs, their mother Solomonia and teacher Eleazar. Fast day" url: "https://spas.life/en/orthodoxy/calendar/2027-08-14" language: "en" --- Saturday # August 14, 2027 1 August (Old Style) · 8th week after Pentecost Russian Orthodox Church (Old Calendar) [Old Style](https://spas.life/en/orthodoxy/calendar/2027-08-14) [New Style](https://spas.life/en/orthodoxy/calendar/new-style/2027-08-14) [Month calendar](https://spas.life/en/orthodoxy/calendar/2027-08) [← August 13](https://spas.life/en/orthodoxy/calendar/2027-08-13) [August 15 →](https://spas.life/en/orthodoxy/calendar/2027-08-15) ## Events of the day - The Seven Maccabee Martyrs, their mother Solomonia and teacher Eleazar Commemoration - [Dormition Fast begins. Procession of the Precious Wood of the Cross](https://spas.life/en/orthodoxy/history/basics-fasting) Informational ## Fasting Fast day · Dormition Fast Dormition Fast, Saturday and Sunday: food with oil and wine. - Meat: not allowed - Dairy & eggs: not allowed - Fish: not allowed - Oil: allowed - Wine: allowed Food rules are reference church information. Agree your personal measure of fasting with a priest; consult a doctor if you are ill. ## Readings of the day - Epistle Romans 13:1–10 **Show the text** 1 Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God. 2 Therefore he who resists the authority withstands the ordinance of God; and those who withstand will receive to themselves judgment. 3 For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the authority, 4 for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn’t bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil. 5 Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake. 6 For this reason you also pay taxes, for they are servants of God’s service, continually doing this very thing. 7 Therefore give everyone what you owe: if you owe taxes, pay taxes; if customs, then customs; if respect, then respect; if honor, then honor. 8 Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law. 9 For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbor as yourself.” 10 Love doesn’t harm a neighbor. Love therefore is the fulfillment of the law. - Epistle · Cross 1 Corinthians 1:18–24 **Show the text** 18 For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God. 19 For it is written, “I will destroy the wisdom of the wise. I will bring the discernment of the discerning to nothing.” 20 Where is the wise? Where is the scribe? Where is the lawyer of this world? Hasn’t God made foolish the wisdom of this world? 21 For seeing that in the wisdom of God, the world through its wisdom didn’t know God, it was God’s good pleasure through the foolishness of the preaching to save those who believe. 22 For Jews ask for signs, Greeks seek after wisdom, 23 but we preach Christ crucified: a stumbling block to Jews, and foolishness to Greeks, 24 but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God; - Epistle · Martyrs Hebrews 11:33–12:2 **Show the text** 33 who through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee. 35 Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection. 36 Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment. 37 They were stoned. They were sawn apart. They were tempted. They were slain with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, ill-treated— 38 of whom the world was not worthy—wandering in deserts, mountains, caves, and the holes of the earth. 39 These all, having had testimony given to them through their faith, didn’t receive the promise, 40 God having provided some better thing concerning us, so that apart from us they should not be made perfect. 1 Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us, 2 looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God. - Gospel Matthew 12:30–37 **Show the text** 30 “He who is not with me is against me, and he who doesn’t gather with me, scatters. 31 Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. 32 Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come. 33 “Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit. 34 You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks. 35 The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things. 36 I tell you that every idle word that men speak, they will give account of it in the day of judgment. 37 For by your words you will be justified, and by your words you will be condemned.” - Gospel · Cross John 19:6–11, 13–20, 25–28, 30–35 **Show the text** 6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves, and crucify him, for I find no basis for a charge against him.” 7 The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.” 8 When therefore Pilate heard this saying, he was more afraid. 9 He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10 Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?” 11 Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.” 13 When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.” 14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!” 15 They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!” 16 So then he delivered him to them to be crucified. So they took Jesus and led him away. 17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”, 18 where they crucified him, and with him two others, on either side one, and Jesus in the middle. 19 Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.” 20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. 25 But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home. 28 After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty.” 30 When Jesus therefore had received the vinegar, he said, “It is finished.” He bowed his head, and gave up his spirit. 31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away. 32 Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him; 33 but when they came to Jesus, and saw that he was already dead, they didn’t break his legs. 34 However one of the soldiers pierced his side with a spear, and immediately blood and water came out. 35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe. - Gospel · Martyrs Matthew 10:32–36, 11:1 **Show the text** 32 Everyone therefore who confesses me before men, I will also confess him before my Father who is in heaven. 33 But whoever denies me before men, I will also deny him before my Father who is in heaven. 34 “Don’t think that I came to send peace on the earth. I didn’t come to send peace, but a sword. 35 For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36 A man’s foes will be those of his own household. 1 When Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities. - Epistle · At the Blessing of Waters Hebrews 2:11–18 **Show the text** 11 For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, 12 saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.” 13 Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.” 14 Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, 15 and might deliver all of them who through fear of death were all their lifetime subject to bondage. 16 For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham. 17 Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. 18 For in that he himself has suffered being tempted, he is able to help those who are tempted. - Gospel · At the Blessing of Waters John 5:1–4 Source: Orthocal: lectionary data — Slavic tradition, Julian calendar. Text: World English Bible. ## Saints and icons - Prayer of the day: [Prayer for the departed](https://spas.life/en/orthodoxy/prayers/departed)