---
title: "April 13, 2025 — Entry of the Lord into Jerusalem. Palm Sunday"
description: "Sunday, April 13, 2025. 31 March (Old Style). Entry of the Lord into Jerusalem. Palm Sunday. Fast day"
url: "https://spas.life/en/orthodoxy/calendar/2025-04-13"
language: "en"
---

Sunday

# April 13, 2025

31 March (Old Style) · Palm Sunday

Russian Orthodox Church (Old Calendar)

[Old Style](https://spas.life/en/orthodoxy/calendar/2025-04-13) [New Style](https://spas.life/en/orthodoxy/calendar/new-style/2025-04-13)

[Month calendar](https://spas.life/en/orthodoxy/calendar/2025-04)

[← April 12](https://spas.life/en/orthodoxy/calendar/2025-04-12) [April 14 →](https://spas.life/en/orthodoxy/calendar/2025-04-14)

## Events of the day

- Entry of the Lord into Jerusalem. Palm Sunday

  Twelve Great Feast

  Christ's triumphal entry into Jerusalem a week before Pascha. Fish is allowed.

- Hieromartyr Hypatius, Bishop of Gangra; St Jonah, Metropolitan of Moscow

  Polyeleos rank

## Fasting

Fast day · Lazarus Saturday and Palm Sunday

Palm Sunday: fish is allowed.

- Meat: not allowed
- Dairy & eggs: not allowed
- Fish: allowed
- Oil: allowed
- Wine: allowed

Food rules are reference church information. Agree your personal measure of fasting with a priest; consult a doctor if you are ill.

## Readings of the day

- Vespers

  Genesis 49:1–2, 8–12

- Vespers

  Zephaniah 3:14–19

- Vespers

  Zechariah 9:9–15

- Vespers · St Innocent

  Composite reading — Proverbs 10, 3, 8

- Vespers · St Innocent

  Composite reading — Wisdom of Solomon 4, 5

- Vespers · St Innocent

  Composite reading — Proverbs 10; Wisdom of Solomon 6, 7, 8, 9

- Matins Gospel

  Matthew 21:1–11, 15–17

  **Show the text**

  1 When they came near to Jerusalem, and came to Bethsphage, to the Mount of Olives, then Jesus sent two disciples,

  2 saying to them, “Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them, and bring them to me.

  3 If anyone says anything to you, you shall say, ‘The Lord needs them,’ and immediately he will send them.”

  4 All this was done, that it might be fulfilled which was spoken through the prophet, saying,

  5 “Tell the daughter of Zion, behold, your King comes to you, humble, and riding on a donkey, on a colt, the foal of a donkey.”

  6 The disciples went, and did just as Jesus commanded them,

  7 and brought the donkey and the colt, and laid their clothes on them; and he sat on them.

  8 A very great multitude spread their clothes on the road. Others cut branches from the trees, and spread them on the road.

  9 The multitudes who went in front of him, and those who followed, kept shouting, “Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!”

  10 When he had come into Jerusalem, all the city was stirred up, saying, “Who is this?”

  11 The multitudes said, “This is the prophet, Jesus, from Nazareth of Galilee.”

  15 But when the chief priests and the scribes saw the wonderful things that he did, and the children who were crying in the temple and saying, “Hosanna to the son of David!” they were indignant,

  16 and said to him, “Do you hear what these are saying?” Jesus said to them, “Yes. Did you never read, ‘Out of the mouth of babes and nursing babies you have perfected praise?’ ”

  17 He left them, and went out of the city to Bethany, and camped there.

- Epistle

  Philippians 4:4–9

  **Show the text**

  4 Rejoice in the Lord always! Again I will say, “Rejoice!”

  5 Let your gentleness be known to all men. The Lord is at hand.

  6 In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God.

  7 And the peace of God, which surpasses all understanding, will guard your hearts and your thoughts in Christ Jesus.

  8 Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report: if there is any virtue and if there is any praise, think about these things.

  9 The things which you learned, received, heard, and saw in me: do these things, and the God of peace will be with you.

- Epistle · St Innocent

  Hebrews 7:26–8:2

  **Show the text**

  26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;

  27 who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.

  28 For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.

  1 Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,

  2 a servant of the sanctuary and of the true tabernacle, which the Lord pitched, not man.

- Gospel

  John 12:1–18

  **Show the text**

  1 Then six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead.

  2 So they made him a supper there. Martha served, but Lazarus was one of those who sat at the table with him.

  3 Therefore Mary took a pound of ointment of pure nard, very precious, and anointed Jesus’s feet and wiped his feet with her hair. The house was filled with the fragrance of the ointment.

  4 Then Judas Iscariot, Simon’s son, one of his disciples, who would betray him, said,

  5 “Why wasn’t this ointment sold for three hundred denarii, and given to the poor?”

  6 Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.

  7 But Jesus said, “Leave her alone. She has kept this for the day of my burial.

  8 For you always have the poor with you, but you don’t always have me.”

  9 A large crowd therefore of the Jews learned that he was there, and they came, not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.

  10 But the chief priests conspired to put Lazarus to death also,

  11 because on account of him many of the Jews went away and believed in Jesus.

  12 On the next day a great multitude had come to the feast. When they heard that Jesus was coming to Jerusalem,

  13 they took the branches of the palm trees and went out to meet him, and cried out, “Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel!”

  14 Jesus, having found a young donkey, sat on it. As it is written,

  15 “Don’t be afraid, daughter of Zion. Behold, your King comes, sitting on a donkey’s colt.”

  16 His disciples didn’t understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him.

  17 The multitude therefore that was with him when he called Lazarus out of the tomb and raised him from the dead was testifying about it.

  18 For this cause also the multitude went and met him, because they heard that he had done this sign.

- Gospel · St Innocent

  John 10:9–16

  **Show the text**

  9 I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture.

  10 The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.

  11 I am the good shepherd. The good shepherd lays down his life for the sheep.

  12 He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them.

  13 The hired hand flees because he is a hired hand, and doesn’t care for the sheep.

  14 I am the good shepherd. I know my own, and I’m known by my own;

  15 even as the Father knows me, and I know the Father. I lay down my life for the sheep.

  16 I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

Source: Orthocal: lectionary data — Slavic tradition, Julian calendar. Text: World English Bible.
